Paul Monaco .org

Last week I wrote of a Holy War in Buddhism referencing what I perceived as some attitude and behavior that was consistent with Buddhist philosophies.

As I suspected, word spread quickly through my group of my disagreement with the pack. Certain seniors in faith began appearing at meetings I regularly attended in which they normally do which was not surprising but welcome as it did let me see some different perspective as well as some unexpected agreement.

As I pull farther away from the Soka Gakkai I embrace more the root texts of the Gosho (The Writings of Nichiren Daishonin) and the Lotus Sutra. I consider this an exercise in Right Mindfulness, one of the Eightfold Paths. I’ve interpreted right mindfulness as a method to counter basic human ignorance with continuous alertness and self-examination.

In Nichiren’s letter to the Tripitaka Master Shan-Wu-Wei (wnd v1. P171) “Yet the Thus Come One Shakyamuni entered this saha world with the title “One Who Can Endure.” He is so called because he does not berate its people for the slanders they all commit, but shows them forbearance. These, then, are the special qualities that the other Buddhas lack.”

Perhaps my interpretation is wrong, locally members only wish to quote Daisaku Ikeda and not any root text. The Gosho then continues..

“We ordinary people, too, have been born into the saha world. Therefore we must not in any way turn away from the teachings of the Thus Come One Shakyamuni. But people all fail to realize this. If they would look carefully into the matter, they would understand that [as the Lotus Sutra say] “I Shakyamuni] am the only person who can rescue and protect the others,” and that they must not cut themselves off from the helping hand of the Thus Come One Shakyamuni.

I present these passages as support to my belief that the Daishonin did not intend for us to interpret his plea to defend this Buddhism as a call to jihad attacking all teachings that were not in agreement to his own. To agree with this would mean that one would have to defend against all other religions that do not conform to the interpretations of Nichiren.

Perhaps a more logical and Buddha-like interpretation of the Daishonin is to valiantly defend our Buddhism to the best of our ability when we are directly addressed. When we are approached by those who tell us how we will be doomed to a life of hell if we do not embrace their savior as our own. This is when it is time for us to defend our practice and hold steadfast.

Creative Commons photo credit: Gaijin Seb

My journey into Buddhism began several years ago shortly after the passing of my wife. I had joined the lay Buddhist organization Soka Gakkai and have absolutely no regrets. They taught me practice of Nichiren Buddhism and have been a valuable resource to have all my questions about Buddhism answered.

I was so thirsty for knowledge that I went to as many meetings as I could possible go to, in hopes of learning more about the life of Nichiren and Shakyamuni

Once I had a good understanding of the basics, it seemed that more and more emphasis was placed on shakubuku, or the propagation of this Buddhism. I fully understand how any organization, religious or not, Buddhist or baseball needs to actively have a means of bringing new members in order for the organization to grow. In our chapter it seemed to be more of an obsession. Each meeting revolved around recruitment and very little attention was giving to the basics of the practice.

This trend continued and as it did I attended fewer and fewer meetings. I still enjoyed the practice and have full faith it as the correct teaching and on a daily basis I chant and continue to receive incredible benefits. I’m still actively telling everyone I can about the practice and how wonderful it is, but at this point I am totally embarrassed to bring them to a meeting and have opted to provide them with alternative resources which will be a topic for another post in the future.

So here I am, happily going to my weekly toso which primarily consist of group chanting and some study along with our monthly meeting at our state’s activity center. Then while in a personal conversation with another member one of our more enthusiastic leaders jumps in ranting and raving about the “priesthood issue”. Evidently he got wind that I wasn’t particularly interested in it.

In the past, the Soka Gakkai and the Shoshu Temple worked in harmony. The Temple being clergy based and SGI the lay arm. Long story short, they had a falling out. I’m not even going to go into details on this as 1) it was before my time and I have no first had involvement in it. 2) It’s become very partisan. Each side has their own story and quite frankly I’m not going to devote my life to figure out who’s correct. 3) Leave me alone and let me practice MY Buddhism.

So now, I no longer go to our monthly meetings and am awfully close to dropping my affiliation with the SGI all together and have had several people (from the SGI and other organizations) express interest in forming an ad hoc local group for the purpose of study, advancement and true world peace efforts with an eye towards globalization.